About Me

After a career of over 40 years as an academic psychologist, I started a new career as a public historian of Chinese American history that led to five Yin & Yang Press books and over 100 book talks about the lives of early Chinese immigrants and their families operating laundries, restaurants, and grocery stores. This blog contains more research of interest to supplement my books.

7/7/16

Chinese Exclusion Act Created A Market for Chinese Sex Slaves

           The Chinese Exclusion Act was proposed to prohibit the immigration of Chinese laborers to protect jobs of white workers. It was passed in 1882 for 10 years but extended for decades until 1943 before it was repealed. 
           This legislation also prevented many Chinese immigrants already in the United States from bringing wives and children from China.   
             As a consequence, it unintentionally created a lucrative opportunity for Chinese tongs to bring Chinese women to the United States, many only just past puberty, for sexual purposes.  They deceived many of these women and led them to believe they would be married off to wealthy Chinese bachelors or “Gold Mountain men.” Instead, they were held captive and forced to become “sex slaves.”  
        Unlike “prostitutes,” who could be said to have some degree of choice in deciding their sexual lives, the “sex slaves” had no control over any aspects of their lives.

           The front page of the San Francisco Call on May 3, 1900 described in detail the devious method that unscrupulous Chinese tongs devised to bring over young Chinese girls with false documents on ships of the Pacific Mail Steamship Company.  They made huge profits by selling the girls into slavery to fulfill the sexual needs of the thousands of bachelor Chinese laborers, not to mention the sexual desires of American men.  
       


       Such profiteering from the exploitation of Chinese women was not limited to Chinese organizations. Some Chinese who had American born daughters would send them to China to live. They could then sell their documents to women in China who wanted to emigrate to the United States in hopes of a better life, only to be sold into slavery. 
            Three young Chinese girls who escaped their captors and received refuge at Chinatown Mission Houses in 1897 claimed that their own mothers had sold them into slavery. Their captors argued that the girls were stolen from them, and threatened one mother that if she could not bring her daughter back, she would receive "a touch of Chinese justice."

     The magnitude of the problem led to a petition to the President of the United States requesting that there be an end to the enslavement of Chinese women into forced prostitution.

        It is not known how many signatures were submitted on the petition and whether it had any impact on the problem.
             Concerned Protestant missionaries led by Donaldina Cameron who led police raids to rescue many sex slaves in San Francisco testified in 1901about the extent of the problem and urged city officials and police take action to terminate this deplorable exploitation of Chinese women as sex slaves.  
         A newspaper article in 1919 asserted that the Chinese sex slave problem was  being solved and that the work of missionaries such as Donaldina Cameron was instrumental in rescuing many girls and bringing the problem to the attention of the public.
        In addition, by the 1920s there were more American-born Chinese women who were prospective brides for Chinese immigrant men. By then, society became more tolerant toward marriages of Chinese immigrant laborers and non-Chinese women. These factors reduced the demand for Chinese sex slaves.






6/18/16

Does History "Repeat" itself? The Case of Hate Crimes







      The horrific"hate crime" against Vincent Chin, sadly is not unprecedented.  An eerily similar case occurred in 1944 during WW II when a drunken sailor, Walter Harold Johnson, searching for "more Japs" mistook Tung Quan Woo, a Chinese living in Astoria, Oregon as Japanese.  Johnson murdered Woo by holding Woo's head under water in an irrigation ditch until he drowned. 


These heinous acts unfortunately never seem to end and the punishments meted out in both cases were pitifully light. 

Some people react with sympathy about past tragedies, but dismiss their relevance today thinking that we now have a more enlightened and tolerant society so that such hate crimes will not happen again. Most young people today are not even familiar with the Vincent Chin tragedy, as illustrated below in the trailer of a documentary by Curtis Chin.  Such lack of awareness of the past only serves to increase the likelihood that history will repeat itself.



5/29/16

How Chinese Exclusion May Have "Created "Marital Problems

        Chinese men who emigrated to North America in the late 19th and early 20th century seeking work were mostly unmarried or had left their wives, and in some cases, children in China.  Many hoped to strike it rich and then return.  However, most barely earned a living and could not fulfill that dream.
          The threat of cheap Chinese labor to white workers led to the Chinese Exclusion Act of 1882 that was eventually extended for decades until 1943. It prohibited the entry of Chinese laborers although it did admit Chinese merchants.  In addition, this exclusion created a huge problem for Chinese laborers already here because they were not allowed to bring their wives and families over.
         Consequently some Chinese managed to enter arranged marriages to American born Chinese, often many years younger than themselves and often still adolescent girls. Others entered marriages with non Chinese women.  In some cases, men already had a wife as well as children back in China but their imposed separation led them to enter new marriages in the U.S. and Canada.
          Some of these marriages proved workable but an unknown percentage of these marriages were foredoomed to fail due to many factors including age differences and cultural conflicts and often difficult financial situations as illustrated by two examples reported in 1910.

          The dubious distinction of being the "first Chinese woman divorcee" was ascribed to Mrs. Josie Hung whose marriage to a wealthy Denver Chinese, W. Q. Hung had been a "May and December" marriage arranged by her parents for the price of $750 when she was only 14 years old and her husband was 20 years older.
              In another example a Chinese doctor, Wing Lee, married a Norwegian woman, but after six year it proved unworkable due to their differences about what kind of food he should provide for her. The wife, age 41, claimed Dr. Lee, age 73, had not given her enough money for food but he claimed he provided her with sufficient amounts of Chinese foods and he should not have to provide money for butter and other foods that "Chinese do not relish."  She was recently jailed for five days after she stole $100 from another Chinese to buy American food because she said her husband was starving her.
              The newspaper headline for the article describing their marital conflict proclaimed, "Chop Suey? Not for me to eat, says white wife."  The judge ruled that Dr. Lee must provide his wife with "substantial food such as white people eat" or else pay her $4 per week,




5/28/16

North Carolina Chinese Laundry Newspaper Clippings


    In the late 19th and first half of the 20th century, there were Chinese immigrants scattered across small towns across the country. They lived in cultural and social isolation unlike Chinese in or near Chinatowns of larger cities.
     Not much is known about the lives of these Chinese living beyond Chinatowns, mostly bachelors or married men separated from families back in China by the Chinese Exclusion Laws started in 1882. 
     Census records and city directories provide some limited information about where and when they lived and how they earned their living.  Most Chinese during that period operated hand laundries, and some eventually moved into running small restaurants.
      A richer, but still limited, picture of their lives can be found in newspaper articles as shown below for North Carolina.  Newsworthy topics included advertisements for laundry services, announcements of the opening, relocation or closing of a laundry, stories about the relationship between the community and Chinese, reports of deaths, assaults, homicides and robberies of Chinese, conflicts among Chinese, and success stories about some of their children. 



5/16/16

A Clever Chinese Tunnel Break-in of a Portland Bank Vault

    
  

        In 1890, Ah Jung, a clever Chinese crook hatched a scheme of tunneling beneath the First National Bank of Portland to drill into the bank vault to steal its treasures. Ah Jung recruited the aid of   Chuey Gum who ran a laundry across from the bank with promises of gold for him and the laborers in Chuey Gum's laundry. Using the old laundry as the center of operations Ah Jung patiently worked for a year to dig a deep ditch under the boardwalk to arrive directly beneath the bank vault. He removed the section of the brick casing and laid bare of the steel of the vault.
Then he waited patiently until after banking hours on Saturday, September 12, for the final task. He cut his way with tools, and possibly with acids, and created an opening in the bottom of the vault
A stream of  gold poured out yielding $9500 and $20 gold pieces before a  Bill Book slid down to block the opening in the safe preventing the theft of over $6000 in gold as well as currency, silver, and papers more valuable than what he did steal.
The  robbery was not discovered until Monday morning when the bank opened.   None of the authorities  thought there was any remote connection with the Chinese in Portland.
Two weeks later Chuey Gum took a trunk to The Dalles Express office and prepaid to send it to San Francisco by train. Nervously waiting for the train to arrive in several hours, he made frequent trips to the office during the rest of the morning to check on the trunk. The station  agent became suspicious  and summoned the sheriff.  They opened the trunk and found a portion of the loot wrapped in an old pair of Chinese pantaloons.
Frightened, Chuey Gum broke down and told the whole story. Ah Jung had paid him $2000 for silence  from him and the workmen in his laundry. Ah Jung, had  timed the crime to the last detail.   By the time the robbery was made public, he was already in San Francisco and before Chuey Gum had been arrested, Ah Jung  was far out to sea on a China bound steamer.
 Chuey Gum was convicted and sent to the state penitentiary.  After his release he went back to China but returned to the U. S.  in 1910 bringing  a boy of  18 who he swore was his son, Chuey Sim.
Ah Jung took his gold to Macau where he lost it in an illicit enterprise. Chuey Gum became a member of an opium trading concern and later returned to China where he became engaged in banking.



         As for Chuey Gum's alleged son, Chuey Sim, his fate was worse than his father's.  He would later become the President of the Suey Sing tong in Portland. However, in 1921, after more than 30 years after his father's involvement in the 1890 First National Bank theft, Chuey Sim was serving four years on McNeill Island in the penitentiary for narcotic gang activities and was facing deportation upon completion of his sentence.
          The story is stranger than fiction and could make an entertaining movie plot with crime, trickery, punishment, and poetic justice.

3/14/16

Why Students Should Learn History




Some believe that knowledge about history has little practical value or is mainly of intellectual interest.  In contrast, others hold that without knowing the past, the future will not benefit from lessons from the past. As philosopher George Santayana famously noted, "Those who do not learn from history are doomed to repeat it."
About a decade ago, a student at a leading university conducted an informal survey for his class project asking a few students to see what they knew about the Chinese Exclusion Act of 1882. 

Whether this video was edited to show only some of the respondents is not known, and the sample was small, so the scientific merit of the study is unclear. Nonetheless, the video suggests there is an appalling lack of knowledge about a significant part of American history by many of the survey respondents, irrespective of their own ethnicity.

Those who do not remember the past are condemned to repeat it.
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it.
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it.
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it.
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it. George Santayana
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it. George Santayana
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.html
Those who do not remember the past are condemned to repeat it. George Santayana
Read more at: http://www.brainyquote.com/quotes/authors/g/george_santayana.htm


A similar lack of knowledge about another major part of American history, the internment of Japanese Americans during World War II, also exists among students as the video below demonstrates.



How can these glaring gaps in knowledge among students at a leading university be prevented? Can the introduction of this information earlier during elementary school be effective in correcting this ignorance?  One interesting example of such an effort is shown in the video below for a 4th-grade class in a school in California.

In 2015,  Lindi Li, a parent of a fourth grader, informed me about the adaptation of the popular hip hop song, Uptown Funk, by Bruno Mars for a lesson on Chinese American history at the Thousand Oaks, California, Elementary APA Heritage Month Assembly by Andra' Kavuma's 4th graders. Linda wrote the lyrics for their rendition, AsAm Funk, ably sung by her uncle, Steven Dorado, with choreography adapted from Michelle Obama's Let's Move for Uptown Funk.  

Whether this engaging and imaginative approach of blending pop music with historical information to capture student attention will prove to have long-lasting beneficial effects on student knowledge of history requires a followup a few years from now.  It is worth a try! 






3/1/16

An "Unknown Chinese" Being Interrogated At Angel Island


This iconic photograph portrays the ordeal that Chinese immigrants faced during the years of the Chinese Exclusion Acts (1882-1943).  This young Chinese is being interrogated by an Immigration Examiner in the presence of what appears to be a security officer and another man who might be an assistant taking notes on the testimony. Or, possibly he might be an interpreter (although he is not Chinese).  There is no one present who might be an interpreter so it seems likely that the Chinese is fluent in English.  It is not likely that he is a lawyer for the Chinese, given that he is seated next to the Examiner.  The boy, or young man, appears to have his right index finger extended and resting on an object, possibly getting finger printed.

I have not been able to identify the name of the Chinese in this photograph that appears in countless articles about Chinese immigration experiences at detention centers such as Angel Island.  I think it is a generic image that people insert in their articles about the interrogations to convey the obstacles facing the immigrant, such as three adults against one child.  One source indicates that this Associated Press photo was from the 1920s, but the name of the Chinese boy is not provided.
It seems odd that there would be no other photographs of a Chinese being interrogated.  While dramatic, it is misleading to use this photograph to represent any and all young Chinese immigrant men.

UPDATE:  Less than a week after making this post, I found the announcement below that used this very image to publicize an event on the Angel Island Immigration Station.  Whoever this young Chinese boy is, his image strongly evokes the dire situation faced by Chinese entering at Angel Island.

2/28/16

Is Stupidity Grounds for Denying Admission to the U.S.?

  In 1906  Mark Gou Yung, an American born Chinese was seeking reentry to the U. S. after living in Hong Kong for an extended period of time.  After interrogating Yung, the Examining Inspector denied Yung's petition, adding insult to injury saying, he is either "poorly coached or very stupid."


In the defense, Yung's attorneys conceded that the Inspector might be correct in his conclusion, but they insisted that since Yung was born in the United States he should still be admitted even if he is very stupid.  

As bizarre as the defense strategy might sound, it had legal precedence just a few years earlier when in 1898, the U. S. Supreme Court ruled in favor of Wong Kim Ark in a decision that is now known as  the case that defined birthright citizenship, a contemporary hot topic.